Tuesday, September 29, 2015 ~ Twenty-Sixth Week in Ordinary Time
Feast of Saints Michael, Gabriel, and Raphael, Archangels
Holy Gospel: John 1:47-51 Jesus saw Nathanael coming toward him and said of him, “Here is a true child of Israel. There is no duplicity in him.” Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”
Meditation: Who are the angels and why do they intervene between heaven and earth? In short, Sacred Scripture tells us the angels are God’s servants and messengers. “They are the mighty ones who do his word, hearkening to the voice of his word” (Psalm 103:20). The angels belong to Christ and were created for and through him (Colossians 1:16). The Letter to the Hebrews speaks of the role of the angels in God’s plan of salvation: “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?” (Hebrews 1:14) The angels are not only messengers but protectors and guardians as well. “For he will give his angels charge of you to guard you in all yours ways” (Psalm 91:11). We are not alone in our struggle against sin and evil in the world. The armies of heaven fight for us and with us in the spiritual battle for our hearts, minds, and wills.
Prayer: O God, who dispose in marvelous order ministries both angelic and human, graciously grant that our life on earth may be defended by those who watch over us as they minister perpetually to you in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Contemplation: Saint John Paul II, while serving as Pope, provided a great deal of catechesis on the angels during his General Audiences beginning in July of 1986 (you can read these in their entirety via the Vatican web site: www.vatican.va). Worth contemplating today: “In the perfection of their spiritual nature the angels are called from the beginning, by virtue of their intelligence, to know the truth and to love the good which they know in truth in a more full and perfect way than is possible to man. This love is an act of a free will, and therefore for the angels also freedom implies a possibility of choice for or against the Good which they know, that is, God himself. It must be repeated here what we already mentioned earlier in regard to man: by creating free beings, God willed that there should be realized in the world true love which is possible only on the basis of freedom. He willed therefore that the creature, constituted in the image and likeness of his Creator, should be able in the greatest degree possible to render himself similar to God who “is love” (1 Jn 4:16). By creating the pure spirits as free beings, God in his Providence could not but foresee also the possibility of the angels’ sin. But precisely because Providence is eternal wisdom which loves, God would have been able to draw from the history of this sin, incomparably more radical inasmuch as it was the sin of a pure spirit, the definitive good of the whole created cosmos.”