Thursday, January 22 ~ Second Week in Ordinary Time

Day of penance for violations to the dignity of the human person committed

 through acts of abortion, and of prayer for the full restoration

of the legal guarantee of the right to life.


Holy Gospel: Matthew 5:1-12a  When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.”


Meditation: As Christ’s disciples we are called to adhere to the moral code – do good and avoid evil. There are forces in this world who have watered down the fact that abortion is evil; abortion is a mortal sin; abortion is the taking of an innocent human life. As Saint John Chrysostom once noted: “ ‘I am a victim of violence in my nature,’ you say. ‘I love Christ, yet my nature compels me to sin.’ If you were in fact compelled to sin, if you were the victim of violence, then you would be forgiven for it.  On the other hand, if you sin through idleness, do not expect forgiveness. But let us look at the question a moment to discover if we do commit sins by compulsion, under pressure of violence, rather than through idleness or serious negligence. It is written: ‘Thou shalt not kill.’  But who compels you to kill?  Who forces you to do it?  On the contrary, you have to do violence to your own nature to kill someone.  Which of us would light-heartedly cut a neighbor’s throat? Who would gladly stain his hands with blood?  No one.  So the facts are the exact opposite of your contention.  To sin, you have to force yourself. God has given our nature the gift of mutual love as a result of which every living creature loves its own kind, every human being loves his neighbor.  Do you see?  Our nature predisposes us to virtue.  It is the vices that are contrary to nature.  If they win a victory, it is the fault of serious negligence on our part. The conclusion is clearly apparent: virtue is consistent with our nature whereas vice is opposed to it.”


Prayer: God our Creator, we give thanks to you, who alone have the power to impart the breath of life as you form each of us in our mother’s womb; grant, we pray, that we, whom you have made stewards of creation, may remain faithful to this sacred trust and constant in safeguarding the dignity of every human life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.


Contemplation: What is the good life, the ultimate end and the purpose of life? Is it not happiness, which is none other than the complete good, the sum of all goods, leaving nothing more to be desired? Jesus addresses this question in his sermon on the mount. The word “beatitude” literally means “happiness” or “blessedness.”  What is the significance of Jesus’ beatitudes, and why are they so central to his teaching? The beatitudes respond to the natural desire for happiness that God has placed in every heart. They teach us the final end to which God calls us, namely the coming of God’s kingdom (Matthew 4:17), the vision of God (Matthew 5:8; 1 John 2;1), entering into the joy of the Lord (Matthew 25:21-23) and into his rest (Hebrews 4:7-11). Jesus’ beatitudes also confront us with decisive choices concerning the life we pursue here on earth and the use we make of the goods he puts at our disposal. God alone satisfies. Do you seek the highest good, the total good, the moral good, which is above all else?